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In Britain gay saunas were routinely raided by police up until the end of the 1980s; for example, raids in May 1988 on Brownies in Streatham resulted in the establishment's owner getting a six-month jail sentence and a 5,000 fine,[26][27] and the Brooklyn House Hotel sauna in Manchester).[28][29] By the 1990s, with increasing scrutiny of the costs of such operations (charges of gross indecency in a sauna normally needing the expense of undercover officers), a reduced likelihood of successful prosecution, concerns of being perceived as homophobic, and little public interest in victimless crime, gay saunas became free to operate without the risk of being raided by police. Also, police attitudes meant that they were more willing to turn a blind eye because they preferred such activity to take place in a contained environment rather than outdoors even though users were still committing the homosexual sexual offence of gross indecency, until gross indecency was wiped from the statute books following the Sexual Offences Act 2003.




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In many bathhouses the customer has a choice between renting a room or a locker, often for fixed periods of up to 12 hours. A room typically consists of a locker and a single bed (though doubles are sometimes available) with a thin vinyl mat supported on a simple wooden box or frame, an arrangement that facilitates easy cleaning between patrons. In many bathhouses (particularly those outside the United States), some or all of the rooms are freely available to all patrons.


On being buzzed in, the customer receives a towel (to wear, around the waist) and the key for his room or locker. The customer undresses, storing his clothing in the locker provided or room, and is then free to wander throughout the bathhouse which typically includes the amenities of a traditional bathhouse or steambath. In contrast with traditional bathhouses for bathing, the common areas of a modern gay bathhouse resemble a gym's locker room or a small lobby.


Many bathhouses also provide free condoms and lubricant.[32] Some establishments require a piece of identification or an item of value to be left with the front desk on entry. Homosexualities[35] emphasized the importance of a towel:


In this highly sexualized environment a look or nod is frequently enough to express interest. In darkened areas of the establishment including the mazes, video rooms, group sex areas, and the saunas or hot tubs (but not generally in the showers, toilets, hallways, gyms, café areas, and lounges), men are usually free to touch other patrons; it is expected, and often welcomed. A shake of the head, or pushing away the other's hand, means that the attention is not welcomed.[45][46]


Neither the claim that bathhouses are responsible for the spread of sexually transmitted diseases, nor the claim that they are not, has been conclusively proved, but it is known that STDs are spread via unprotected sex, and as part of their membership agreement, or as a condition of entry, some bathhouses now require customers to affirm in writing that they will only practice safe sex on the premises, and venues frequently provide free condoms, latex gloves, and lubrication (and/or have them available for purchase).[36][48] In New Zealand and Australia, the New Zealand AIDS Foundation and constituent members of the Australian Federation of AIDS Organizations provide safe sex information for sex on site venue users.


Singer Bette Midler is well known for getting her start at the famous Continental Baths in New York City in the early 1970s, where she earned the nickname Bathhouse Betty. It was there, accompanied by pianist Barry Manilow (who, like the bathhouse patrons, sometimes wore only a white towel[90]), that she created her stage persona "the Divine Miss M". On getting her start in bathhouses, Midler has remarked:


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Padgett Powell has a habit of saying provocative things, and one such line that struck me was, "I am gay in every way except the sex." While an undergraduate at the University of Florida, where Powell teaches creative writing, I thought he was trying I to charm people like his colleague David Leavitt and myself (we are both gay, including the sex). Powell's life and fiction are hyper-masculine and southern, and it is reasonable to argue that they are not considered paragons of gay culture. At the university, he is known for filling stews with the squirrels and raccoons that try to infiltrate his chicken pen. Typical, his first story collection, is built on references to dogfighting, whorehouses, chewing tobacco, trucking pulpwood, "miscegenational pimps," guys drinking beer while picking loot out of floodwaters, and characters who think all women are "whores." Powell, heir to the two southern weirdo fiction traditions of Flannery O'Connor and Donald Barthelme (and now christened with the James Tait Black Memorial Prize), demonstrates in his later work how white southern masculinity seems outside the norm, always too effeminate, or else too masculine. By tracking the changes in representations of same-sex sexuality, masculinity, and homophobia between Powell's early "Rough South" fiction of the 1980s and early 1990s and his twenty-first century fiction, which has a more playful attitude or even disregard of gender expectations, we observe the blurring and equivocation of hyper-masculinity and male femininity, of "macho" and "pansy." Powell's recent work recognizes that straight hyper-masculinity, especially that of the southern "redneck" male, is itself "queer" and non-normative--as culturally disruptive as same-sex sexuality. Although the South is often considered the most homophobic U.S. region, in some ways we are the queerest, too. (1)


"Queer," here, refers to non-normative and marginalized sex and gender behavior. The work of the queer theorist Jasbir Puar helps to explain how the South may be simultaneously seen as homophobic and perverse. Puar describes homonationalism, or the way that sexual minorities can be folded into America's imperial project, fostering U.S. sovereignty through the claim of "sexual exceptionalism" (our nation is better than yours because we are friendly to gays). An important part of Puar's work has been to center sexuality in analysis of the War on Terror. Looking from South Park to Abu Ghraib, Puar argues that the "terrorist body," or more specifically, Muslim and Sikh bodies, are portrayed as simultaneously perverse and homophobic. Puar analyzes widely circulated images of the Empire State Building anally penetrating Osama bin Laden, and Iraqi prisoners stripped naked and positioned as if they were sodomizing each other at Abu Ghraib, as built on "colonial fantasies of Orientalist sexual excess, perversity, and pedophilia" as well as "animalistic instincts," and on images of the Muslim other as "sexually lascivious and excessive, yet perversely repressed" and associated with "failed masculinity." These images are further entrenched through homonationalism when activists and governments contrast them with what other scholars have called "good queer citizens," often white and wealthy "upright homosexuals engaged in... 041b061a72


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